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David McElroy

making sense of a dysfunctional culture

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When life becomes too passive, we stop earning our self-respect

By David McElroy · January 24, 2026

For almost all of human history, survival itself required effort. Not ambition. Not self-actualization. Not fulfillment. Effort.

If you didn’t work, plan, improvise and endure, you didn’t eat. If you didn’t cooperate with others, you didn’t last long. If you weren’t resourceful, disciplined or at least lucky, your life ended early and harshly.

That reality shaped us. It shaped our bodies, our minds and our sense of who we were. For tens of thousands of generations, human beings learned something fundamental about themselves: I can do hard things — and my life is better because I did them.

That knowledge wasn’t philosophical. It wasn’t abstract. It was visceral. You could see it in the shelter you built, the crops you harvested, the animals you raised, the children you kept alive. Effort led to results, and results led to confidence. Self-esteem was not something you talked about. It was something you earned.

Then, slowly at first, and then very quickly, everything changed.

Over the last few hundred years, we have built technologies that removed enormous amounts of friction from daily life. The Industrial Revolution. Electricity. Modern medicine. Refrigeration. Transportation. Computing. Each generation inherited a world that was, on average, slightly easier than the one before it.

This is an astonishing achievement. It represents one of the greatest success stories in the history of our species. A standard of living that would have seemed like fantasy to someone in 1700 is now considered unremarkable. Most of us live better than kings once did — and most of us do so with relatively little physical effort.

But I wonder whether something important has been lost along the way.

For the first time in human history, it’s possible to live a reasonably comfortable life without having to struggle very much at all. You can survive without building anything, fixing anything, growing anything or mastering any difficult skill. You can meet your basic needs without proving much to yourself or to anyone else.

And while this is a triumph of civilization, it may also be quietly eroding something essential inside us.

What happens to a creature that evolved to overcome hardship when hardship is no longer required? What happens to our sense of self when the connection between effort and outcome becomes increasingly abstract or invisible?

I suspect this is at least part of the modern malaise so many people feel but have trouble naming. We are safer, healthier and more comfortable than any humans who have ever lived, yet anxiety, depression and a vague sense of meaninglessness seem to be everywhere.

We have lives that would look like magic to our ancestors. Food appears when we press a button. Heat comes from the wall. Entertainment flows endlessly from glowing rectangles. Knowledge is instantly accessible. Even many forms of labor have been reduced to simply moving symbols around on screens of glass.

And yet something inside us whispers — in feelings that are too vague to name — that maybe we didn’t really earn this.

Imagine for a moment that actual magic existed.

Imagine you could snap your fingers and create anything you wanted. A beautiful house. A successful career. Admiration. Love. Art. Comfort. Pleasure. No planning. No failure. No long stretches of uncertainty or effort. Just immediate results.

At first, it would feel intoxicating. Then it would feel hollow.

That’s because the satisfaction we get from having something is inseparable from the process of becoming the person who was capable of creating the thing. Without that process, the reward feels unmoored. Undeserved. Temporary.

Modern civilization has become a kind of passive and invisible magic. We didn’t invent most of it. We didn’t build the systems we rely on. We simply inherited them and then built on top of them. And while gratitude is appropriate, inheritance alone does not build self-respect.

So what do we do with this?

We are not going to give up the comforts and protections of modern life, nor should we. That would be both unrealistic and ungrateful. The magic is here to stay. The question is how we reintroduce the earning of self-respect into lives where survival no longer demands it.

The answer might lie in choosing difficulty — in a voluntary and deliberate way.

Not pointless suffering. Not performative struggle. But meaningful effort aimed at creating something that did not exist before and would not exist without us.

This might mean building rather than merely consuming. Writing something that costs you time and attention. Learning a skill that you find difficult. Taking responsibility for other people. Creating order where there was none. Making commitments that require you to show up even when you don’t feel like it.

It means deliberately placing yourself in situations where effort matters again. Where failure is possible. Where the outcome depends on who you choose to become in the process.

This is not about nostalgia for a harsher past. It’s about acknowledging a psychological truth: human beings need to see themselves as capable, contributing agents in the world. When life no longer demands that of us, we must demand it of ourselves.

Self-esteem cannot be downloaded. Meaning cannot be automated. Purpose does not arrive via subscription.

These things emerge when you can look at something real and honestly say, I helped make this and it’s good.

Modern life has removed many of the external pressures that once forced people to develop strength and resourcefulness. That is a gift, but it also places a new responsibility on us.

If we want lives that feel earned and deserved, we have to consciously choose the kinds of challenges our ancestors had no choice but to face for mere survival.

The magic we’ve inherited gave us freedom. Now we have to decide what we will do with it.

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I had just pulled into a parking lot Friday night I had just pulled into a parking lot Friday night and was watching traffic through the distortion of the gently falling rain on my car window when I realized that the abstract view I had matched the way I was feeling tonight, so I turned it into a brief abstract video to match my mood.
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When I got back home just after 1 a.m., I found th When I got back home just after 1 a.m., I found that Alex hadn’t waited up for me. He roused himself just enough to give this enormous yawn and then he was back to sleep. It’s a good thing I know he isn’t going to use those teeth on me. He could be dangerous.
I just caught Sam spying on me from across the roo I just caught Sam spying on me from across the room as he peeks over the edge of the bed.
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But I can’t do those things, because the World’s Happiest Dog isn’t here anymore.

I no longer have an excited companion every time I go on a short trip in the car. I no longer have a sweet and beautiful girl who looks at me with love and adoration every day. I no longer have someone who wants to lie at my feet as I work at my desk.

It’s a privilege to be trusted with the life and well-being of a dog. It’s an honor to win the love and affection of such a companion. And the truth is that some of them are more special to us than others. For me, Lucy was one of those.

I don’t have any insight into the theology surrounding animals in the afterlife, but I like to believe they’re there, too.

Because if Lucy isn’t there when I die — and if some of my other dearly loved dogs and cats aren’t there — I’m not sure we could really call it heaven.

I miss you, Lucy. Wherever you are, I like to think you miss me, too.

And I like to think I’ll see you again one of these days.
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