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I was ushered into a conference room at radio station WERC-AM. As I sat at a wooden conference table, Paul Finebaum sat across from me. He was flanked by a couple of guys from the production staff of his popular Birmingham radio talk show.

I was nervous and hoped it wouldn’t show.

It was sometime in the mid 1990s, but I can’t recall the year. The show had run a contest to find guest hosts from the audience to be on the air one week in the summer when Finebaum would be on vacation. It was called the Finebaum Fantasy Fill-in.

I had completed a written application to be considered, but I had no idea whether I had a shot. I was excited to get the call to tell me I was one of the ones being interviewed for a slot. And now here I was facing Finebaum and his producers.

In person, Finebaum wasn’t the caustic personality I had known on the air. He seemed strikingly intelligent and almost quiet. On the air, he was boisterous and loud. In the interview, we somehow hit it off.

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I’ve had a terrible day. It’s Friday evening after work. I’ve just eaten dinner. I’m sitting in a restaurant feeling frustrated and anger — partly at myself, partly at others.

I’m unhappy about multiple things. I’m lonely. I want to quit my job. I miss someone. I feel alienated from the people around me. I find myself thinking that life hasn’t been fair to me. (I could tell you why. I have plenty of reasons.)

And then I randomly saw this photograph.

Gautam Basu took this photo of an Indian mother and two of her children. The mother is dressing a daughter while a smaller child clings to her. The pipe in which they’re standing is their home.

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Nobody could possibly be opposed to “human rights.” The idea sounds so pure and noble. So why does the phrase make me cringe?

When I speak of rights, I tend to speak of individual rights. That’s what the classical liberal thinkers had in mind a couple of hundred of years ago when they started recognizing rights. They realized that individuals had certain rights — to be left alone to live, speak, worship and trade as they wished. Politicians attempting to implement some of those ideas — such as the founders of this country after the split from Great Britain — did imperfect jobs of implementing the ideas, even though they were really good at quoting the rhetoric of individual rights. (If they had really understood their rhetoric, slavery wouldn’t have been made part of the Constitution, for instance.)

But since the beginning of the Progressive Era, people have talked about something entirely different. Influenced by Marxist ideas of rigid class structure, they slowly evolved the idea that groups have rights. To them, rights weren’t natural things which apply equally to every human. Instead, “workers” had certain “rights” just because they were part of a social or economic group. The idea was extended to other identifiable groups — women and racial minorities to start — and then kept expanding.

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