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David McElroy

making sense of a dysfunctional culture

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Do you believe you’re free? Slavery by any other name is still slavery

By David McElroy · August 9, 2013

After slaves were freed in the United States in the 19th century, how much really changed for them? For the most part, they worked on the same land, did the same labor and worked for the same plantation owners. How exactly did their lives change when they were told they were free?

The slaves in the United States had worked hard and had nothing to show for their work. When we look at the sharecropping contracts they signed after they were allegedly free, it’s clear that their lives were just as controlled as they had been before. The only difference was that they now had a piece of paper that said they were free.

If you look at the typical sharecropping contract they signed, it’s clear that they didn’t have a chance to change their lives. They were leasing small tracts of land from the plantation owner. They went into debt — to the plantation owner — for the tools and animals they needed to work the land. They were required to mill the cotton at his cotton gin at a specified price. They were required to pay back the money for the tools out of the first cotton of the season. If there was anything left over, they could buy their own food, of course. But the plantation owner had the right to end the contract and kick them off any time he wanted.

When most of society slowly moved from something such as a feudal system to modern-day democracy, how much has really changed? We can only have land as long as we keep paying for it. (Even if we don’t owe a bank anything, the land is taken away from us if we don’t pay yearly “rent” to the state in the form of property taxes.) In many cases, young people go into tremendous debt — student loans — to get the tools that will allegedly allow them to survive in the world. (And the contract is written in such a way that they can’t discharge those debts through bankruptcy.)

If the state decides it wants the land where we live — to give it to a private company, for instance — our land can be taken from us. If the state decides to change any rule about our lives, it can do so without our permission. The state can take any amount of money from us that it chooses to take. If we decline to hand over what we’ve made, the money will be taken from us and we’ll be put into jail. Not only that, but the money we get is worth less and less — in real purchasing power — because of state spending and the decisions made by bankers working with the state.

And all we have to show for it is a little lapel sticker every couple of years that says, “I voted.”

There’s no question that we have better lives than the 19th century slaves or the early 20th century sharecroppers. But despite improvements, are we free? Or are we simply still slaves on a really nice, progressive plantation?

If you’re ever going to become a runaway slave, you first have to know that you’re a slave. As long as you still believe you’re free, but you live as someone else dictates, you’re enslaved to one extend or another. You’re lying to yourself if you believe you’re free. How long can you keep living a lie?

Watch this short animation about the Jones Plantation that Adam Dorsch sent me. It’s an allegory that paints a lesson that all of us need to learn. Not everyone is going to learn it. Some are quite content to stay on the plantation. But some of us would like to be free and build better lives.

What we’ve been told is freedom is just slavery with redefined words. It’s a lie.

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We are ruled by the dumbest and most incompetent people among us — and we have a system which allows stupid and irresponsible people to force the costs of their idiocy onto smarter and wiser people. Can we get away with that? Yes, for quite some time. But we eventually reach a point at which the dumbest of the dumb — who are habitual liars and mentally ill fools — lead us to the disasters and destruction that some of us have seen coming for years. We are approaching that point. And yet most of the idiots around us still wave their rhetorical banners of support for the evil people who are leading us to ruin — and all of them point their fingers at someone else, never noticing that their own enthusiastic support of evil is to blame. When things finally fall apart, blame yourself for your blindness to the evil, not whoever happens to be in power when it happens.

I’ve been making some changes to the site lately and there are more changes coming in the days ahead, so don’t be surprised if you some small differences. This is not a wholesale redesign, but rather the addition of some features. Since they’re smarter than I am, I’ve put Oliver and Alex in charge of the technical work, which you can see in this action photo from the control room of our media complex. I recently added a series of landing pages for readers who randomly discover the site from an Internet search. I’ve also changed the YouTube link at the top of the page to go to the new YouTube channel for video essays that reflect things I’ve already published here. (Here’s a little bit about both of the YouTube channels I’m working on.) In addition, I’m trying to move away from using Instagram, so I’m experimenting with photo plug-ins that will eventually allow me to host the pictures — cats, dogs, sunsets, whatever — that I often take. So don’t be surprised to see more changes. Thanks for your patience. Let’s hope Alex and Oliver know what they’re doing.

I have no use for the theocratic and repressive government of Iran. The people who run the country are cruel at best and evil at worst. The Iranian people deserve freedom. But I have no personal quarrel with anybody in Iran. While I’m not thrilled about a future Iranian government having nuclear weapons, I’m just as concerned about nukes in the hands of politicians in Israel, Pakistan, India, China and Russia. I’m not even thrilled with the U.S., Britain and France having them, either, because I don’t trust any politicians to be responsible with such terrible weapons. All I can say with certainty is that American taxpayers have no business attacking Iran, especially since we’re being forced to pay for this attack in order to benefit the politicians of Israel — and nobody else. If Middle Eastern countries want to fight among themselves, that’s none of my business. It’s not the business of the U.S. government, either. I have no quarrel with anybody in Iran — and having the government which claims to represent me launch an unprovoked attack against a sovereign country will only make all Americans less safe in the near future. This attack is poorly conceived and morally unjustified. Remember that when the Iranians launch attacks that we will then condemn as “terrorism.” What the U.S. is doing right now looks like terrorism to me. And let’s not forget that the attack is the latest in a long line of unconstitutional wars by various U.S. presidents — who have no legal power to declare war on their own, according to the U.S. Constitution.

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Is it an attempt to blur the gender line between men and women? Or is it some weird tribute to the traditional Scottish kilt? It’s hard to say, but fashion designers keep pushing for men to wear skirts in the last few years. Both men and women in modern fashion seem oddly androgynous, as though it would be offensive for a man to look manly or for a woman to look feminine. A CNN article about the latest fashions from Paris caught my attention Monday and left me wondering about the ugly clothes the designers are hawking. If a man wants to wear a skirt — or a kilt — that’s OK with me, but I’ll stick with a traditional dark suit with a white shirt and tie. (Well, when I’m not wearing t-shirts and sweats, of course.) I always wonder who actually buys the outlandish garb from fashion designers anyway. I would be humiliated to be seen in any of this stuff, but I obviously have no sense of high fashion.

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