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I don’t make New Year’s resolutions. I’m sure they’re useful for some people, but they don’t make any difference to me. I think I’ve finally figured out why.

Resolutions seem to focus on a desired outcome or behavior rather than the reason behind the behavior. Just wanting to change your outcomes isn’t enough. You have to change your decisions that have produced the outcomes you’re trying to eliminate.

I find it really easy to list the obvious things I’d like to change about myself. I’d like to drop the weight that I’ve gained in the last five years. I’d like to move to a home I like better and is more suited to me. I’d like to make more money and do work that’s fulfilling. I’d like to keep my house cleaner. I’d like to have a romantic relationship that I’m happy with and is emotionally healthy. I’d like to find the motivation to complete the film projects I’ve been working on.

This isn’t rocket science. I can make a nice list of them. I can even promise that I’m going to do them all. But that doesn’t work for me. That approach also doesn’t seem to work for others. Why not?

I think it’s because we fail to look at the reasons we do the things we do.

It doesn’t do me a bit of good to swear I’m going to use willpower to force myself to quit eating sweets and exercise more unless I look at why I’ve made the behavioral decisions that led me to gain weight. It doesn’t do me any good to resolve to make more money unless I ask myself why I’ve done the things I’ve done in the last decade that have led me to squander my talent and opportunities. And so forth.

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How many times have people told us that we should put our faith in the Constitution, because it’s there to protect our rights? Originalists tell us that the document is sacred. Progressives say it’s a “living document,” whatever they think that means this week. They both claim the Constitution protects us.

But time after time, we’ve seen that the Constitution can’t do the job it’s supposed to do — that of limiting the politicians who claim power over us. The document was carefully constructed to grant very narrow power to the federal government. And if anybody missed the intent, the Ninth and Tenth Amendments were added to make is clear that the government has no powers which aren’t specifically granted in it. Those amendments make it clear that the states and the people themselves retain any powers not given to the federal government.

How much more clear could that have been?

Has that stopped politicians from controlling both states and individuals? No. Congress invents whatever law it wants, justifying those laws in ways that would have confused and angered the men who wrote the document. The people of the executive branch routinely make up their own versions of laws, claiming vague power that Congress has theoretically given to them, but which violate the text and intent of the Constitution.

And the judges of the judicial branch routinely give us rulings that ignore the text and intent of the document — and which pander to the political need of the day.

The latest example of this is the ruling by a New York federal judge Friday that the NSA is perfectly free to collect pretty much any information that it wants to collect about Americans. Even though the NSA’s snooping is a clear violation of the intent of the Constitution, the judge says it’s fine because the government needs to fight terrorism. (A different judge issued an entirely different ruling earlier this month.)

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It finally occurred to me over the weekend why I hate the responses of people on both sides of the Phil Robertson controversy. I would object to pretty much any reaction to what Robertson said — because paying attention to him at all is treating something trivial as though it’s important.

I’m no more interested in what Robertson has to say about homosexuality than I would be if he weighed in on whether McDonald’s or Burger King has better burgers — or whether Ukraine should join the European Union. He’s just a random nobody who has been elevated to being a faux “somebody” because of “reality” television. His views should matter about as much as the views of any random person from the phone book.

The more I think about it, the more I realize that my biggest objection to this entire controversy isn’t what anyone says about homosexuality or sin or free speech or anything like that. I simply object that we as a society are going down a pop-culture road that leads to becoming “Idiocracy.” Taking the theological and political views of a star of “Duck Dynasty” seriously makes no sense. When do we put “Ow! My Balls” on the air?

When Miley Cyrus made herself into a spectacle four months ago and everybody seemed to be taking her seriously, I begged the culture to quit worshiping celebrities. I’m not going to repeat what I said there, but I’ve realized that the Robertson case is more of the same. It’s a matter of taking a carnival sideshow and pretending it matters to serious discussion.

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