What does it mean to be attractive? Why is one woman considered beautiful by almost everybody and another to be plain or even downright ugly? Why is one man seen as an attractive physical specimen and another seen as woefully lacking?
I’ve pondered this all my life, partly because I considered myself unattractive and wondered why. I couldn’t figure out why one arrangement of sizes and proportions and colors was considered an example of great beauty and others weren’t noteworthy.
I finally came to understand that some of it is biological and some of it is cultural. I don’t claim to have it all figured out, but I see that some standards persist over the centuries and others change with the fashions. And since a great part of it turns out to be subjective, I’ve been concerned about what various forms of media were teaching people to feel about themselves — based on arbitrary and fleeting beauty standards.
And just this week, I’ve realized that we have something new to worry about. With the rise of so-called “artificial intelligence” software, we are hard-coding current cultural preferences into software. And as AI software becomes more widespread and more influential, these subjective cultural standards are being injected into that software.
And more and more people are going to accept whatever this software says as objective truth — when it’s nothing but the collective biases of the people who trained the software. To test how this worked, I asked ChatGPT to tell me how attractive I am. And I was surprised by how it left me feeling.

Should a rational person question orthodox assumptions on climate?
Barbarians with evil ideas taking our entire culture off deadly cliff
FRIDAY FUNNIES
Surprise! Sane foreign policy experts agree with that crazy ol’ Ron Paul
I don’t know how to be popular, and that hurts in a social world
Police won’t do their job, but they’ll ticket you for doing it for them
My utopia’s different from your utopia — and that’s just fine
I felt shame for my lack of love, but God said, ‘You can do better’
Rights or choices? It might be time to re-frame the debate